Good Things Come To Those Who Wait?

Answer The Question

Who said the quote good things come to those who wait

Do Good Things Come to Those Who Wait? By Linda Fisher Thornton I don’t particularly like the quote “Good things come to those who wait.” This quote, attributed to British author Violet Fane (Mary M. Singleton) in 1892, may be true but it leaves out important parts of the story. Good things may come to those who wait, but only after certain important conditions have been met:

What Bible verse is good things come to those who wait?

James 5:7-11 – Good Things Come to Those Who Wait – December 11, 2016 Is there anything harder for sinful humans to do well than wait? Especially this time of year, and especially for children, waiting is a challenge. And, when you look around, it’s hard to blame them.

Christmas trees, lights, and yard decorations have been up for weeks already. The dull regularity of a mail box filled with bills and junk mail has been replaced with exciting Christmas cards and mysterious packages. Christmas carols fill the air and Christmas movies fill the TV. It’s no wonder kids get so impatient – they are surrounded by the signs of what is to come and they want it to be here now.

But it’s not just kids, is it? Maybe as adults we’re not waiting for Christmas presents, but we’re waiting nonetheless. We’re always waiting for something. We wait for test results. We wait for the end of the work week. We hate waiting for car repairs and oil changes, and fast food is never fast enough.

We’re waiting for the treatment to work, waiting for a raise, waiting for our children to grow up and mature. Waiting is difficult in a whole host of situations – but this morning James helps us find patience in the most important waiting game: waiting for our Savior’s coming. James teaches us Good Things Come to Those Who Wait with the rare combination of perspective, patience, and perseverance.

Why, do you think, it seems to get easier to wait for Christmas the older you get? Is it because instead of fun toys we get to open up socks? Is it because we’re too busy to think about it? Is it because after a few years you realize Christmas can never live up to the hype surrounding it? Or, is it because when you have some years under your belt you have a better perspective on what Christmas means in the larger scope of life? Having the proper perspective and expectations makes a big difference in how we wait.

1. That’s James’ point: be patient, then, brothers, until the Lord’s coming.
2. Take the long view, James is saying.
3. We’re anticipating the day we meet our Lordso let’s fast forward and see what that day will look like.
4. When you look to the end of life – yours or anyone else’s – and you see a dead, lifeless corpse.

Previously that corpse had a soul living in it – either the soul of a child of God saved through faith in Christ or the soul of a filthy, unrepentant unbeliever which will be tossed into the darkness to suffer forever in hell. In that moment, the list of what really matters grows very short.

In that moment, when a soul stands before its Judge only one thing matters: the presence or absence of saving faith in Jesus Christ. All the things that consume our time and attention now: wealth, possessions, prestige, power, pleasure, presents are put in their proper place – they either aided our faith or detracted from it.

That is the end we all are looking forward to, a conclusion to life that no one will be able to avoid. Viewing all of life in light of that serious and significant moment will help us keep the present in its proper perspective. James uses an everyday scenario to illustrate his point: see how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains.

• There are no shortcuts in farming.
• A farmer can’t do much to speed the growth of his crops.
• In ancient Palestine, the farmer counted on rain around the end of October to soften up the land so he could begin his plowing and planting.
• Then in March or April, when the crops were blooming, the farmer watched for the spring rains to come, to provide the moisture that would fill the heads with fruit.

If either rain failed to fall, both crop and farmer were doomed. Therefore, the farmer learned patience. He learned to recognize that the timing was out of his control. He worked hard, but when he was done working he put it in the Lord’s hands. He knew that worry and questioning God’s care and control wouldn’t squeeze even one drop out of the sky – so, in view of the valuable crop that was coming, he was patient and waited for the Lord.

Likewise, James writes you, too, be patient and stand firm, because the Lord’s coming is near. We know that the Lord is coming. We know it because he has promised it. We know he will keep this promise because he has kept all of his other promises. We know he’s coming and we anticipate it more than any Christmas party or present.

But worrying about it or questioning God’s wisdom and love will not make it come any faster. We need to have the proper perspective. We need to take a page out of this farmer’s almanac and leave the timing up to God. We need to see life now from the perspective of our Lord’s coming – because we know, like the farmer, that good things come to those who wait.

Waiting often leads to other problems, doesn’t it? When people are stuck waiting in line at customer service, their tempers get short and they get annoyed at little things. When children are idly waiting for Christmas Day they start to pick on each other and whine and complain. Is it any different as we Christians wait for the second coming of Jesus? Not in James’ experience, and, if we’re honest, not in our experience either.

We know the Lord is coming. We don’t know when. We know we should be busy carrying out his work. We don’t always agree on how that should be done. We each face our own unique pressure that comes from anticipating something that most of the world regards as a ridiculous myth.

And what happens? We grow impatient and frustrated. All day long at work we restrain ourselves only let loose on our families when we get home. We expect and demand patience and understanding when we sin but we hold our fellow believers to an impossible standard. Instead of building one another up and encouraging one another when they face trouble in life, we tear each other down or (like Job’s friends) wonder what dark sin they must have committed to deserve punishment.

Knowing human nature, James writes: don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! James warns us against even the grumbling and complaining that we might consider minor. (How could they do that, not do that; how could they say that to me, how could they not talk to me?) Grumbling and groaning is the opposite of joyful and eager waiting.

• In fact, when we grumble against other believers, we are effectively pushing Jesus out of his place as Judge – which is what we are supposed to be waiting for together.
• When we are casting a critical eye towards others, do you know what we’re not focused on? Christ.
• To put James’ warning in a positive light, he’s saying: “Hey guys, Jesus is coming back very soon and he’s bringing amazing gifts.

When he does, do you think he wants to see his children fighting with each other when they’re supposed to be building one another up as members of his body, His Church? He’s almost here. Be patient – especially with one another.” But patience – especially with other sinners – is hard, isn’t it? We like to imagine that we’re patient people, and maybe to those who don’t know us well, we can put on a patient mask.

• But just ask those who know us best – our parents, spouses and children – they may paint a very different picture.
• If patience is such a rare virtue, what’s the secret to getting it? 1) First, think back to our proper perspective: we will all stand before the Judge, he will right all wrongs; he will pay back evil for evil and will reward the righteous with justice.

Patience begins with unwavering trust and healthy fear of the Judge.2) It continues with recognizing that patience is product of God’s grace, not a talent we are born with. Paul puts it in his list of the fruits only the Spirit can create. (Galatians 5:22-23) In other words, if you desire the gift of patience, you must be filled with the Gospel.

You must be in regular contact with the Word where you discover just how patient God has been – not only with this world of sinners, but with you, a sinner. In the Word you are reminded that the LORD is compassionate and gracious, slow to anger, abounding in lovehe does not treat us as our sins deserve or repay us according to our iniquitiesas far as the east is from the west, so far has he removed our transgressions from us.

(Psalm 103:8-12) If our holy God, faced with the enormity of our sin, is patient with us, putting up with our failures and graciously waiting to forgive us when we repent (2 Peter 3:9), then who are we to grow impatient with the weaknesses of others? Jesus has not come yet, not because he’s testing our patience, but because he is exercising extreme patience with us.

As we wait for him, let us be patient with one another, building one another up, not tearing one another down – for good things come to those who waitpatiently. Finally, waiting in a sinful world demands perseverance. James has help for us here, too: brothers, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

As you know, we consider blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. When you think about the OT prophet’s, it’s pretty hard to think of one who didn’t face suffering or persecution and yet, with God’s strength, persevered through it.

Elijah, even after the Lord had defeated the prophets of Baal on Mt. Carmel, was hunted by Jezebel and Ahab. (1 Kings 19) Jeremiah was thrown into a cistern for warning the people of Jerusalem to surrender to the Babylonians or die under siege. (Jeremiah 38) Daniel was thrown to the lions for daring to worship the Lord instead of the King.

(Daniel 6) But the example James focuses on is Job. Job, the most righteous man on earth at his time, persevered in faith even as Satan unleashed all his fury. Satan robbed Job of his property, his health, and his family. His suffering was made worse as his friends and his wife advised him to curse God and die.

1. Job 2:9) And yet, even in the midst of almost unimaginable suffering, Job trusted God’s wisdom and love and handed his troubles over to God: the LORD gave and the LORD has taken away; may the name of the LORD be praised.
2. Job 1:21) The difficulty for us is defining the suffering we as Christians living in 21st century America actually face.

We can freely worship our Lord and Savior without fear. We can talk about Jesus with our family and friends and they probably won’t chase us out of town. Being open about our faith won’t lead to a prison sentence. We can’t really imagine life in the early church where Christians had to be careful about who they worshipped with for fear that they might be a government spy who would hand them over to be tortured and murdered.

We aren’t black-listed from employment or refused service because we believe that Jesus is coming again to take us home. But Job’s confession still serves as a pretty good summary of the struggles we face today: the Lord gives and the Lord takes away. Sometimes the Lord gives us challenges to face. He gives us an immoral boss or back-stabbing coworkers, a rebellious child or financial struggle.

Other times he allows comforts to be taken away. He takes away our dreams, our jobs, our loved ones. He takes away our hearing or sight or wealth. And, we face a trial that believers in the OT and early NT didn’t: it’s been 2000 years since Jesus promised that he was coming back soon! Soon? 2000 years? This world of instant gratification teaches us to think that patient, perseverant waiting is for suckers.

• To silently suffer pain and persecution, trusting that Jesus is coming soon to take us out of this world, sounds to most like utter foolishness.
• Satan pelts us with doubt; leading us to wonder if Jesus is ever going to return.
• In the face of it all, by God’s grace, we persevere.
• Not because we have super-human faith.

Not because we completely understand God’s hidden hand in our world or our lives. We wait and we persevere because we know the good things Lord has brought about in the lives of the saints in the past – and we believe he has only good things in store for us too.

We wait and we anticipate the Lord’s coming and until that happens we rest in his grace, because we know the Lord is full of compassion and mercy. We persevere because of who God is. He gives us perspective. He sows patience in our hearts and gives us the strength to persevere. Whether you’re 7 or 70, waiting isn’t easy.

James reminds us that good things come to those who wait. It starts with perspective. View everything in life in light of the end – for then you will be able to see what is truly important. It continues with patience. Be patient with each other because God, our merciful Father, has been patient with you.

What does the cliché good things come to those who wait mean?

Proverb. good things come to those who wait. A patient seeker will be satisfied in due time; patience is a virtue.

What is the slogan for good things come to those who wait?

From Wikipedia, the free encyclopedia The closing shot of the noitulovE spot, featuring the campaign’s slogan over a product shot of three pints of Guinness stout ” Good things come to those who wait ” is an advertising slogan used by Diageo in television, cinema, and print advertising campaigns promoting Guinness -brand draught stout in the United Kingdom,

The slogan formed the cornerstone of advertising agency Abbott Mead Vickers BBDO ‘s successful pitch to secure the Guinness account in 1996. Their proposal was to turn around the negative consumer opinion of the length of time required to correctly pour a pint of Guinness from the tap, usually quoted as 119.5 seconds, as well as to encourage bartenders to take the time to do so.

A similar idea had been incorporated into a number of Guinness campaigns in the past, such as the Irish ” Guinness Time ” television and cinema spots of the early 1990s. The first piece of the “Good Things.” campaign to be launched was the sixty-second Swimblack television and cinema commercial, in which an aging local sports hero annually swims in a race from an offshore buoy to his brother’s seafront pub against the “clock” of pint of Guinness being correctly poured at the bar.

The advertisement, which premiered on 16 May 1998, was successful at boosting sales, particularly among the older male demographic, The other major success of the campaign during its original four-year run was the critically acclaimed Surfer commercial released in 1999; a more serious black-and-white piece for television and cinema inspired by Walter Crane ‘s 1892 painting Neptune’s Horses,

Surfer went on to be voted the “Best Ad of All Time” in a poll conducted by The Sunday Times and Channel 4 in 2002. After several other variations on the theme, including Bet on Black and Dreamer, the campaign was put on the backburner. The primary motivation behind this was Diageo’s decision to forgo regional advertising in the United Kingdom and Ireland in favour of pan- European campaigns, in the same manner as Guinness campaigns in North America and the African Michael Power series.

The “Good Things.” slogan proved difficult to translate, and so a decision was made to pursue other campaign ideas. Two of the more successful slogans tried out between 2000 and 2005 were “Believe” ( Tom Crean, Free In, Volcano Rescue ) and “A story of light and dark” ( Moth, Mustang ). In 2005 Diageo made the decision to return to regional marketing campaigns.

As such, Abbot Mead Vickers BBDO were presented with the choice of either coming up with a new slogan, or attempting to find a fresh take on “Good Things.”. Feeling that none of the replacements that had been tried out in the intervening years had matched the appeal of Good Things., the agency decided to attempt to find a new angle on their old concept.

Several ideas were proposed, and the one believed to show the most promise was that of “The Longest Wait”. After a basic script had been put together, the agency brought director Daniel Kleinman on board. The result was commercial noitulovE, which followed three Guinness patrons travelling backwards through time, “de-evolving” into a number of species along the way.

The piece was a huge success both critically and financially: it received more awards than any other commercial in the world in 2006, and was credited with pushing Guinness into the position of market leader in the United Kingdom beer market. Spurred on by this success, AMV BBDO produced several more “Good Things.” print and television commercials in 2006 and 2007, such as Hands and Fridge,

Is the saying good things come to those who wait true?

Apr 17, 2016 This article originally appeared in Greater Good, As virtues go, patience is a quiet one. It’s often exhibited behind closed doors, not on a public stage: A father telling a third bedtime story to his son, a dancer waiting for her injury to heal. In public, it’s the impatient ones who grab all our attention: drivers honking in traffic, grumbling customers in slow-moving lines.

We have epic movies exalting the virtues of courage and compassion, but a movie about patience might be a bit of a snoozer. Patience is essential to daily life—and might be key to a happy one. Yet patience is essential to daily life—and might be key to a happy one. Having patience means being able to wait calmly in the face of frustration or adversity, so anywhere there is frustration or adversity—i.e., nearly everywhere—we have the opportunity to practice it.

At home with our kids, at work with our colleagues, at the grocery store with half our city’s population, patience can make the difference between annoyance and equanimity, between worry and tranquility. Religions and philosophers have long praised the virtue of patience; now researchers are starting to do so as well.

What does Abraham Lincoln mean when he says things may come to those who wait but only the things left by those who hustle

Anatomy Of A Quote: Abraham Lincoln In our Anatomy of a Quote series, we typically select a quote from a noteworthy source of inspiration and dissect it for its meaning. Our selected quote this time has been attributed to one famous orator, though there’s no substantial proof of where it was actually heard for the first time.

Still, the internet has run rampant with crediting one such bearded man, known for his way with words. Abraham Lincoln, better known as “Honest Abe” was more than just a President; his infamous Gettysburg Address became the backbone of the nation and Lincoln continued in that direction of providing inspirational words to the American people throughout his life.

While there are many quotes that Lincoln is confirmed as known for saying, here’s one that’s speculated as his: “Great things may come to those who wait, but only the things left by those who hustle.” Sure, it’s certainly on brand with Lincoln’s trademark tenacity and ambition, but no matter where it was first heard, its meaning should be most certainly analyzed.

• Great things may come to those who wait” The saying goes, “good things come to those who wait,” meaning have patience and the best will be yet to come.
• Patience is in fact a virtue and something we should all practice, but there’s something about waiting that denotes a refrain from action.
• And in the world of business, being passive is the last thing you must be.

This is where the second half of the quote comes into play: ” but only the things left by those who hustle.” Yes, patience can bring you wonderful things, but in business it could merely be the leftovers of what you could have had with the right amount of hustle.

Here’s another quote to consider: “Carpe diem.” “Seize the day.” That means to take the 24 hours you are given and make them work for you. You can’t wait to seize. You can wait for the right opportunity, but hoping for progression with no action is futile. So back to the original quote: “Great things may come to those who wait, but only the things left by those who hustle.” The heart of the meaning is this: while patience can potentially bring great things, simply waiting around for the right opportunities without seizing them yourself can sometimes leave you empty handed.

The best opportunities will already be scooped up by those who chase them, not by those who sit and wait for them to happen for them. As an entrepreneur, this advice is key. You may feel at times like striking only at the perceived right moment. Meanwhile someone else will strike while the iron is hot.

What is the meaning of James 5 7?

James uses the analogy of a farmer for encouragement. He asks his readers to think of how hardworking farm hands have to wait for the payoff of their efforts. All of the struggle and strain, through all the stages of the growing season, eventually lead to the glorious harvest. Be patient like that, James says.

What does Jesus say about waiting?

9. Longing for Christ’s final return – This world and everything in it is slowly dying. With every turn of the earth on its axis, all of creation groans in agony under the weight of the curse of the fall. And those of us who have experienced spiritual redemption long for the redemption of our bodies when we will actually behold with our own eyes Christ’s glory in heaven (Romans 8:18-23; 2 Corinthians 5:1-7).

1. Until then, we eagerly wait.
2. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” 2 Peter 3:11-13 There is a place being prepared for us, Jesus told his disciples in John 14:2-4.

We simply need to wait until the day the Lord returns to take us all there together to be with him. What a glorious day that will be! And dark times like these remind us that we wait, like a bride waits with longing expectation for her wedding day. Christ, our sweet bridegroom is coming, and he has promised to make all things new.

1. Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man.

He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

What Bible verse is Isaiah 60 22?

Isaiah 60:22 New Living Translation (NLT) The smallest family will become a thousand people, and the tiniest group will become a mighty nation. At the right time, I, the LORD, will make it happen.’

What is an example of everything comes to him who waits?

For example, you could say: ‘ I understand that this project has been difficult and is taking longer than expected, but remember, everything comes to him who waits – don’t give up, you’ll see results in time! ‘. Everything comes to him who waits.

Why all good things must come to an end

All good things must come to an end All good things must come to an end is a proverb with roots that stretch back to the 1300s. We will examine the meaning of the expression all good things must come to an end, where it came from, and some examples of its use in sentences.

All good things must come to an end is a proverb that means nothing lasts forever, all things and situations are temporary, or happiness is fleeting. It may be used to express regret when something that brings you happiness ends. The expression all good things must come to an end is an admonishment to enjoy your life today, because that happiness may not exist tomorrow.

However, it is well to remember it is also true that bad things come to an end, not just good things. The idea contained in the expression all good things must come to an end originated with Geoffrey Chaucer, who wrote in his poem, Troilus and Criseyde : “But at the laste, as every thing hath ende, She took hir leve, and nedes wolde wende.” Examples “Just to see this kind of end is sad.

‘All good things must come to an end’: The Bachelorette’s Angie Kent hints at a SPLIT with Carlin Sterritt just three weeks after the finale (All good things must come to an end and that includes Christmas Parade Season in the Union County area for 2019. ()But all good things must come to an end and this past year Willi was touring around for the last time representing the Austrian Wine Marketing Board with his last stop being in New York City in October at the prestigious Le Bernardin restaurant; their long-time wine director Aldo Sohm, who just happens to be from Austria, was present. (

: All good things must come to an end

Is Waiting a good thing?

Waiting helps us to notice new things. Waiting is a time for noticing, and sometimes, in the long season of being separated from what we want, we discover that waiting is the only time we notice God.

Whose famous slogan is give

‘Give Me Blood, and I Will Give You Freedom’: Bhagat Singh, Subhas Chandra Bose, and the Uses of Violence in India’s Independence Movement.

What is the slogan for arrive alive

“Arrive alive, don’t text and drive.” – Cathedral Art Metal Co., Inc. makes jewelry sporting this quote. It is a good reminder that all it takes is one accident, and everything you know can change.

What is the quote about good things come?

‘ Go out each day with the attitude that something good is going to happen to you.’ ‘Be patient and live with the knowledge that all you are searching for is certain to come if you prepare for it and expect it.’

What is a famous quote by Abraham Lincoln?

Patience and Perseverance – “Let none falter, who thinks he is right, and we may succeed.”

Speech at Springfield, December 26, 1839

“Always bear in mind that your own resolution to succeed, is more important than any other one thing.

Letter to Isham Reavis, November 5, 1855

“A man watches his pear-tree day after day, impatient for the ripening of the fruit. Let him attempt to force the process and he may spoil both fruit and tree. But let him patiently wait, and the ripe pear at the length falls into his lap.”

Remarks at White House, circa February 1865

“We shall sooner have the fowl by hatching the egg than by smashing it.”

Last public speech, April 11, 1865

What is Abraham Lincoln famous for saying?

10 Abraham Lincoln Quotes to Inspire You at Work – “Be sure you put your feet in the right place, then stand firm.” “Nearly all men can stand adversity, but if you want to test a man’s character, give him power.” “No man has a good enough memory to be a successful liar.” “If you would win a man to your cause, first convince him that you are his sincere friend.” “Perhaps a man’s character is like a tree, and his reputation like its shadow; the shadow is what we think of it; the tree is the real thing.” “I am not concerned that you have fallen; I am concerned that you arise.” “When I’m getting ready to reason with a man I spend one third of my time thinking about myself and what I am going to say — and two thirds thinking about him and what he is going to say.” “Always bear in mind that your own resolution to succeed is more important than any other.” “Don’t worry when you are not recognized, but strive to be worthy of recognition.” “I’m a success today because I had a friend who believed in me and I didn’t have the heart to let him down.” Sources: University of Michigan, Reader’s Digest, The Christian Science Monitor, NPR, BrainyQuote, Goodreads

What does things may come to those who wait mean

The meaning of the idiom good things come to those who wait is that people who wait patiently are typically rewarded and often achieve their desires and goals. It implies that if you are patient and willing to wait for something, you will eventually receive or achieve something positive. While patience is generally considered a positive virtue, it is also crucial to balance it with action and initiative. Waiting alone may not always lead to success or fulfilment, as proactive efforts are often necessary to achieve goals and make progress in various aspects of life.

What is the quote about good things come

‘ Go out each day with the attitude that something good is going to happen to you.’ ‘Be patient and live with the knowledge that all you are searching for is certain to come if you prepare for it and expect it.’

What is the quotation of they that wait upon the Lord?

They That Wait Upon The Lord By Lynn Clark Callister U sing repetition and completion, the prophet Isaiah wrote, “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isa.40:31).

1. My text is guided today by this magnificent promise, drawing on personal and professional life experiences, other scriptural passages, and the words of the prophets.
2. They that wait upon the Lord,
3. As a woman and a nurse researcher focusing on women’s health, when I first think of the word waiting, I think of women bearing children.

Old Testament Hannah spoke of her experience when she said, “For this child I prayed; and the Lord hath given me my petition which I asked of him” (1 Sam.1:27). Hannah waited upon the Lord. Patricia T. Holland has suggested that “women appreciate that word labor in a way that no man ever can” ( Within Whispering Distance of Heaven: A Message for Mothers, p.11).

1. I believe this is so.
2. For nine months a woman carries a child both beneath and within her heart.
3. Waiting long months and laboring long hours, she then gives birth.
4. Over the past decade my research has focused on the meaning of childbirth.
5. I have listened to the birth stories of women living in North and Central America, Scandinavia, and the Middle East.

What wonderful experiences have been mine. I have learned through interviewing women that there is a connectedness that transcends the barriers of language and culture when sacred experiences such as childbirth are shared. The pictures of my own children and grandchildren became dog-eared and worn from being held in so many women’s hands as we shared our commonalities.

1. I listened to “woman talk,” sitting on worn, century-old wooden benches in maternal and child health clinics and on dirt floors in humble homes and refugee camps.
2. I sat among these women–women whose life circumstances are so different from my own–and listened.
3. I see in my mind’s eye the Guatemalan women wearing brightly colored clothing woven by their own hands–creating beauty in stark contrast to the harshness and poverty of their life circumstances.

I think of the Orthodox Jewish women, their hair covered in symbolism of their modesty before the Lord. Many of the Muslim women were robed and veiled, covered from head to toe in black as a symbol of their devotion to God. I think of Mormon women who have made temple covenants, wearing the symbol of their devotion in sacred white clothing next to their skin.

1. In thousands of pages of transcribed narratives, I found that women make sacred the experience of giving birth, supporting the thesis that there is deep meaning in women’s ordinary and commonplace lives regardless of sociocultural context (see Sue Bender, Everyday Sacred: A Woman’s Journey Home ).
2. The wellsprings of Christian, Islamic, and Judaic religious traditions give these women a pattern and language for creating meaning in their lives.

Such intuitive connections demonstrate an openness to the transcendent dimensions of their life experiences. Women spoke of the integration of the spiritual, emotional, intellectual, and physical dimensions of pregnancy and birth. This supports the most significant Islamic principle, tawhid: life experiences prove the oneness of God.

• One Muslim woman expressed it this way: “During childbirth the woman is in the hands of God.
• Every night during my pregnancy I read from the Holy Qur’an to the child.
• When I was in labor I was reading a special paragraph from the Holy Qur’an about protection.
• The nurses were crying when they heard what I was reading.

I felt like a miracle might happen–that there was something holy around me, protecting me, something beyond the ordinary, a feeling, a spirit, about being part of God’s creation of a child.” There is special protection for women who assume the sacred task of bearing children, as expressed in another verse in chapter 40 of Isaiah: “He shall feed his flock like a shepherd,

• And shall gently lead those that are with young” (Isa.40:11).
• An Orthodox Jewish woman said that every action in her life, including childbirth, is guided by Hashem, the Yiddish word for God.
• An Orthodox Jewish grandmother whose two daughters had recently given birth articulated her sense of childbirth and motherhood in this way: “Having a baby is not only a physical and biological experience.

It is all that, but it’s much more than that. It is a very high spiritual experience, because the whole purpose of the world is bringing down a child, bringing down a soul. If God gives you a soul, you become the caretaker of this soul. I mean, God gives this into your hands.

1. You feel God’s presence most tangibly when you have gone through,” For many women, the pivotal life event of giving birth represents this concept of waiting upon the Lord.
2. Among indigenous women giving birth in rural Guatemalan highlands, newborns have a 10-fold higher risk of dying during the first year of life than babies born in the United States, and mothers have a 12-fold higher risk of losing their lives in complications associated with childbirth (Lynn C.

Callister and Rosemarie Vega, “Giving Birth: Guatemalan Women’s Voices,” Journal of Obstetric, Gynecologic, and Neonatal Nursing 27, no.3, pp.289–95). Within this sociocultural context where life is tenuous, women find strength in their spiritual lifestyle, relying on the Lord to ensure positive outcomes or to give them the courage to deal with negative ones.

• One Mayan woman said, ” I felt closer to God.
• I thanked God for allowing me to have a baby.
• Well, I don’t say she is mine but that he let me borrow her.
• While the baby was in my womb, I realized how great God is.
• Only God watches over the children that are yet in the womb because only he could do that.” The bittersweet paradox of childbirth is described by the Savior: “A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world” (John 16:21).

The acts of labor and childbirth have been compared to the struggle for spiritual birth on several levels, as suggested in this scriptural text, “Pangs have taken thee as a woman in travail” (Micah 4:9), and again in the New Testament, “My little children, of whom I travail in birth again until Christ be formed in you” (Gal.4:19).

Even the spiritual rebirth of the earth is articulated in the language of childbirth: “The earth hath travailed and brought forth her strength” (D&C 84:101). Elder Bruce C. Hafen of the First Quorum of the Seventy and Sister Marie K. Hafen also note significant spiritual parallels: “Just as a mother’s body may be permanently marked with the signs of pregnancy and childbirth, said, ‘I have graven thee upon the palms of my hands’ (1 Ne.21:15–16).

For both a mother and the Savior, those marks memorialize a wrenching sacrifice–the sacrifice of begetting life–for her, physical birth; for him, spiritual rebirth” (“‘Eve Heard All These Things and Was Glad’: Grace and Learning by Experience,” in Dawn Hall Anderson and Susette Fletcher Green, eds., Women in the Covenant of Grace: Talks Selected from the 1993 Women’s Conference, p.29).

1. In Hebrew, wait means to hope for, to anticipate.
2. In a gospel context, waiting on the Lord connotes hopeful anticipation, submission to the Lord’s will, and trusting in the Lord.
3. Waiting denotes an active process, one of keeping our covenants.
4. Fervent meekness and reliance on the Lord are required.
5. Waiting requires continual self-examination, constantly trying to become more worthy, an ever-deepening and progressive discipleship of a broken heart, a contrite spirit, a yielded will, and a consecration of self.

The word wait denotes spiritual expectation. When we know that the guidance of the Lord and the answers to our prayers are spiritual gifts, we cannot control or demand. We must be content and peaceful about the spiritual nudgings we may receive and be grateful for those occasional illuminating moments of brighter light and clearer understanding.

Why does the Lord require waiting? Why aren’t blessings granted immediately? Why are we required to “see through glass, darkly” (1 Cor.13:12), not knowing the end from the beginning? The Lord has told us, “Ye cannot behold with your natural eyes, for the present time, the design of your God concerning ” (D&C 58:3).

The Savior has said, “I hid my face from thee for a moment, but with everlasting kindness will I have mercy on thee” (3 Ne.22:8). Understanding the Lord’s mercy, the poet penned this plea: “Keep thou my feet; I do not ask to see / The distant scene–one step enough for me” (“Lead, Kindly Light,” Hymns, 1985, no.97).

Waiting sometimes means living with uncertainty. We can look to the example of Elder Neal A. Maxwell of the Quorum of the Twelve, living with the uncertainty of a potentially life-threatening illness. He said, “Uncertainty as to our longevity is one of life’s basic realities for all of us. Hence, you and I should importune in faith for the blessings we deeply desire, but then ‘be content with the things which the Lord hath allotted unto ‘ (Alma 29:3)” (“From Whom All Blessings Flow,” Ensign, May 1997, p.11; emphasis added).

Elder Maxwell has suggested further that such waiting upon the Lord is “much more than polite deference. Rather, it is a deep yielding in which one’s momentary uncertainty gives way to the certainty of Father’s rescuing love and mercy” (“Apply the Atoning Blood of Christ,” Ensign, November 1997, p.23).

Emma Smith was counseled, “Murmur not” (D&C 25:4). I believe the Lord was saying, to Emma and to us, “Be still and know that I am God” (D&C 101:16). We have been given the invitation, “Trust in the Lord with all thine heart; and lean not unto thine own understanding” (Prov.3:5). Is it possible for us to trust in the Lord that much, or do we rely too much on ourselves and our own finite abilities to reason and solve perplexing problems? Blessings come when we are willing to wait upon the Lord.

We can obtain the blessing of the renewal of strength and the blessing of exhilarating upward growth. Many of the women whom I interviewed learned about their own capacities as they literally waited upon the Lord during labor and childbirth. One woman reflected, “The experience of childbirth helped me learn a lot about my capacity.

When I thought I was just too tired to push anymore, I found another 15 minutes worth of energy. I learned I have a lot more strength than I thought I did. Childbirth brought me more in tune with my because I know what my capacities are: my mental, capacities, my strength. I just know I could do a lot more than I thought I could.”,

shall renew their strength, The phrase “shall renew their strength” seems to imply receipt of the Holy Ghost as a comforter, which enlightens our minds, fills our souls with joy, and literally renews our bodies (see D&C 11:13). May I share with you, with permission, the story of one of my students.

1. When he was 6 years old, this young man experienced the tragic death of his father in an accident.
2. He left his childhood home when the actions of an emotionally and physically abusive stepfather became overwhelming.
3. He worked to earn money for his mission.
4. He had been blessed with a burning testimony all of his life and literally counted the days until he could serve a mission.

He was determined to use every moment of his time wisely as he served in Japan, putting in long hours of finding and teaching investigators. He gave his heart, mind, might, and strength to the work. Again and again he had investigators get one step away from baptism and then fall through.

Every time someone would walk away from a testimony, this elder felt as though his heart would break. One day he sat in a zone leaders conference. It had been a rough month. He hadn’t heard anything from home for many months and had had no baptisms. He sat and listened as elders rose and spoke of the great blessings they were enjoying in the work.

One elder testified of how much his family had been blessed by his missionary service. This elder heard the same things said over and over again. He began to weep and could not hold back the tears. He said at that moment he was comforted and renewed by the Holy Spirit.

1. I knew that the Lord was pleased with my efforts.
2. I felt his Spirit quite literally to the consuming of my flesh.
3. About a month later, the mission president came to do interviews.
4. He sat me down and asked me how I was doing.
5. I told him about our investigators and their progress.
6. He stopped me and asked again how I was doing, so I told him how the missionary efforts were going.

He stopped me again and asked me how I was doing. I couldn’t answer. Sometimes the strain of life just becomes so heavy and filled with heartbreak that if you to rest you are afraid that you’ll be crushed under the weight of it all. That is how I was beginning to feel.

1. My mission president opened up his scriptures,
2. And, putting my name in place of Nephi’s, “Blessed art thou, Elder Taylor, for those things which thou hast done; for I have beheld how thou hast with unwearyingness declared the word, which I have given unto thee, unto this people.
3. And thou,
4. Hast sought my will, and to keep my commandments.

And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever” (Hel.10:4–5). The words spoke right out to me. At that moment I felt justified before God. I knew of his acceptance of my offering. The experiences of this young missionary fulfill the scriptural injunction of the Apostle Paul to not “be wearied and faint” in our minds (Heb.12:3) but to be “transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Rom.12:2).

• This elder waited upon the Lord and was renewed.
• By hoping for or anticipating Christ, our strength is renewed.
• The Apostle Paul suggested that “though our outward man perish, yet the inward man is renewed day by day” (2 Cor.4:16).
• That thought is powerfully simple with wonderful imagery.
• The blessing of renewal may come through keeping our covenants.

May I share a tender example of renewing covenants while waiting upon the Lord in uncertain circumstances? On a humanitarian service assignment through BYU’s David M. Kennedy Center for International Studies, Carol and Sterling Ottesen taught English in Jinan, Shandong, in the People’s Republic of China.

• Carol wrote of their first Sabbath day in China: The two of us sat in our living room side by side in two upholstered chairs with a small table between us on which we placed a cup of boiled water and a plate with a small piece of bread.
• We selected a song that we knew and that wouldn’t be too sentimental: “Welcome, Welcome Sabbath Morning.” Nevertheless, we couldn’t make it through without a lump in our throats, and the sound was nearly inaudible as we finished with “Now we rest from every care.

/ Welcome, welcome is thy dawning, Holy Sabbath, day of prayer.” Sterling said a beautiful prayer and thanked the Lord that “Carol could come today,” which made us laugh and cry at the same time. He then blessed the sacrament and we partook. After that we began our scripture reading in the New Testament,

then spoke a few words to each other in an assessment of our time here and a statement of our purposes. We both feel strongly about the rightness of this decision, and this gives us courage. (Carol Clark Ottesen, personal communication, Aug.31, 1997.) In the culminating weeks of their yearlong stay in China, the Ottesens wrote: We feel so blessed to have this experience–to know there are children here that we can learn from and that we can draw our circle of love around.

We can only give in ways we know how, and sometimes that seems woefully inadequate. But we know that we have been watched over here and been made strong many times when we felt very weak. More than ever we can bear full witness of the sustaining presence of the Spirit when we sufficiently humble ourselves, given strength we didn’t know we had.

(Carol Clark Ottesen, personal communication, May 10, 1998.), they shall mount up with wings as eagles, The next promised blessing is to “mount up with wings as eagles.” Have you ever seen the wings of eagles? The extension of those powerful wings is incredible. Jehovah reminded the children of Israel, “I you on eagles’ wings, and you unto myself” (Ex.19:4).

Speaking metaphorically, John wrote, “And to the woman were given two wings of a great eagle, that she might fly into the wilderness” (Rev.12:14). What are the wildernesses of our lives in which we struggle to mount up with wings as eagles? In an international nursing course, BYU students have the opportunity to spend a semester at the University of Jordan in Amman, Jordan, providing health care in a variety of acute-care and community-based health settings, including a Palestinian refugee camp where more than 200,000 people live in abject poverty.

• Student experiences have been facilitated by able BYU faculty, including Sandra Rogers, Rosanne Schwartz, James A.
• Toronto, and Myrna Warnick.
• Students and faculty are pioneers, charting their course with faith and courage.
• They learn to literally wait upon the Lord for guidance and direction.
• Permission was gained to participate in evening prayers at the university mosque and to be instructed by the director of that mosque.

He was amazed at the respectful and thoughtful questions posed by the Mormon students about the Islamic faith. In this immersion experience, BYU students live side by side in on-campus housing with Arab students. These facilities lack many of the conveniences we take for granted: hot water is sporadic, there are frequent power outages, and the bathroom facilities are challenging.

1. I joined the nursing students for their evening devotional and was deeply touched.
2. Hymns of faith, heartfelt thoughts, favorite scriptures, and humble prayers characterize these gatherings.
3. The dormitory at the University of Jordan grew hushed as the sweet voices of these young students were raised in song and the Spirit filled a small student bedroom.

One Arab Christian student asked permission to join our BYU students each night, taping the devotionals so she could listen to them after the students left Amman. The light of the gospel of Jesus Christ was reflected in the faces and lives of our BYU students.

1. Two years after my initial experience, I returned to Jordan and listened to health-care personnel and university and government officials speak with fondness and respect about these “Mormon nurses” who made such a difference with their brightness and enthusiastic approach to caring.
2. Sandra Rogers, dean of the College of Nursing, has said, “When the history of the Church in the Middle East is written, the footprints of the students and faculty in the College of Nursing will be indelibly stamped on those pages” (BYU College of Nursing convocation, Dec.21, 1995).

I believe this will be so. These students have waited upon the Lord and mount up with wings as eagles, making a difference in the lives of our Muslim brothers and sisters in the Middle East. they shall run, and not be weary; and they shall walk, and not faint.

“Run, and not be weary”; “walk and not faint”: I believe we are seeing this scriptural blessing come to pass as we witness the remarkable ministry of President Gordon B. Hinckley, now in his 89th year, who has traveled hundreds of thousands of miles throughout the world since becoming the prophet and president of the LDS Church.

King Benjamin wisely counseled, “It is not requisite that a man should run faster than he has strength” (Mosiah 4:27). The Prophet Joseph Smith received this counsel from the Lord: “Do not run faster or labor more than you have strength, but be diligent unto the end” (D&C 10:4).

Think of this promise of endurance in terms of a marathon, which requires consistent and long-term efforts–running with a burst of speed, but then consistently slowing to a walk and completing the race. Could this imply, in the words of Mormon, that as followers of Christ we walk peaceably rather than with an anxious and hectic haste? (See Moro.7:3–4.) We have been promised that as we “run with patience the race that is set before us” (Heb.12:1), “in the strength of the Lord” we can do all things (Alma 20:4).

We can run and not be weary and walk and not faint as we wait upon the Lord to gain a fuller understanding of our life challenges. I testify that this is so. I bear solemn witness that continuing opportunities to wait upon the Lord have blessed my own life.

I am sensitive to making reference to my own life experiences, but I’ll use the excuse of Henry David Thoreau, who said, “I should not talk so much about myself if there were anybody else whom I knew as well” ( Walden, I, Economy). As a young child my life was secure and happy in a home centered in the gospel of Jesus Christ.

The pain of my mother’s death when I was 7 years old was cushioned by the love of my family. I graduated from BYU, married in the temple, supported my husband through graduate studies, held Church callings, and had five beautiful children. I was blessed with a wonderful and secure life.

• I had multiple opportunities to serve.
• Then came the test of the depths of my faith.
• Twelve years ago I found myself a single mother.
• I felt shock that anything could so disrupt our family, disbelief that divorce could happen to the “perfect family,” fear of the future, and anger.
• I held my sobbing children in my arms at night, trying to comfort their broken hearts.

One of my little daughters carefully hid in her room a white envelope filled with tiny pieces of a photograph of her mother and father, shredded by the hands of a heartbroken child. After 23 years of marriage and five children, after 14 months of litigation and thousands of dollars in legal fees, I found myself in a Kansas courtroom going through what was abhorrent to me.

1. I was alone in that courtroom.
2. I thought of another who was alone–he who said, “I have,
3. Trodden the wine-press alone” (D&C 76:107).
4. There are some things that must be done alone.
5. I was determined that although the adversary had destroyed a marriage, he would not destroy our family.
6. On the wall of our home hung an inscription of the stirring commitment of Old Testament Joshua: “As for me and my house, we will serve the Lord” (Josh.24:15).

I drew my children close in an intimate circle of love. We read scriptures on my big bed, my children like a litter of puppies sprawled across and around each other and me in a casual, happy atmosphere. Our family was strengthened by pillows of faith that cushioned and softened the blows of life.

1. See Lynn Clark Scott, “A Time to Heal,” Ensign, April 1989, pp.56–63.) President Howard W.
2. Hunter said, “A line from Cervantes’ great classic, Don Quixote,,
3. Has given me comfort over the years.
4. In that masterpiece, we find the short but very important reminder that where one door closes, another opens.

Doors close regularly in our lives, and some of those closings cause genuine pain and heartache. But I do believe that where one such door closes, another opens (and perhaps more than one), with hope and blessings in other areas of our lives that we might not have discovered otherwise (“The Opening and Closing of Doors,” Ensign, November 1987, pp.54–59; emphasis in original).

Ten years ago, unsolicited and across many miles came the invitation to join the faculty in the College of Nursing at BYU. My first response was no. It would not be possible for me–a single woman with five children–to uproot my children from their childhood home when they had already experienced so much pain.

It would not be possible for me to complete my graduate studies, take my comprehensive examinations, pack a household, sell a home, and move a family halfway across the country–all to be accomplished in a few short weeks. In turmoil and doubt I went to the temple, seeking the Lord’s guidance, and there came to me the gentle whispering, “Go.” And with that counsel came these reassuring words: “For I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way” (1 Ne.3:7).

The way was prepared, my graduate studies completed, the house sold, the offer accepted, and the move negotiated. Then came the day when Dean June Leifson unlocked the door to my small corner office in the Kimball Tower. As the door closed behind me and I was alone, I looked out the window to a magnificent view of the Provo Temple, the house of the Lord, with the mountains beyond.

I fell to my knees with tears of gratitude streaming down my face for the many blessings of a loving Heavenly Father to one of the least of his daughters. Nearly nine years ago I knelt again with tears in my eyes–this time across the altar of the Provo Temple with a man who loves the Lord.

• It is only when we have known the bitter that we may prize the sweet (see 2 Ne.2:15 and Moses 5:11).
• The philosopher Kahlil Gibran observed, “The cavity created by the suffering through which we go becomes a receptacle for compensating blessings.” I am grateful for the multitude of compensating blessings that have come as I waited upon the Lord.

We were sealed in the house of the Lord, bringing together a blended family of 11 children. It seems significant that our first two grandsons were born only hours apart–and we planted two tiny spruce trees in celebration of their births. Those two grandsons were baptized this month and are happily preparing to serve missions in only 11 short years! Missions and marriages and more grandchildren have come and keep coming.

Our cup runneth over! We are rich in posterity. We anticipate the temple marriages of our last two children in the coming months and will be celebrating the births of three more grandchildren in the coming weeks. There are continuing challenges and opportunities for growth, including the death of a precious daughter, Lucianne, last July–but how blessed our family is.

The Lord described my own experience when he said, “Mine angels round about you, to bear you up” (D&C 84:88). Perhaps at times we mount up with wings as eagles because others are lifting us up. I have felt the strengthening influence of my parents succoring me on both sides of the veil.

My children and grandchildren may never fully know the strength they continue to offer me and how they bless my life. Recently, when a medical emergency occurred in our home at 3 a.m., our two youngest sons were immediately at our bedside to support us. James and Jonathan were virtual angels standing at the foot of our bed, their white temple garments in stark contrast to the darkness of the night.

I am so grateful for my wonderful husband. We continue to have enriching, bonding experiences as we grapple with challenges of many kinds and grow in our love for each other. “But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isa.40:31).

These affirming words continue in the next chapter of Isaiah: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. “For I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee” (Isa.41:10, 13).His promises are sure.

Of this I bear witness in the name of Jesus Christ. Amen. : They That Wait Upon The Lord

Who said things may come to those who wait but only the things left behind by those who hustle

Lincoln quote: “Things may come to those who wait, but only the things left by those who hustle.” | Lincoln quotes, Life quotes, Quotes Lincoln quote: “Things may come to those who wait, but only the things left by those who hustle.” 213 followers : Lincoln quote: “Things may come to those who wait, but only the things left by those who hustle.” | Lincoln quotes, Life quotes, Quotes