Who Is The World Best Man?

Who is the No 1 batsman in IPL

Full list of top 20 IPL best batsman 2022

Which language did Jesus speak

Aramaic is best known as the language Jesus spoke. It is a Semitic language originating in the middle Euphrates.

Who is founder of Islam?

Muhammad | Biography, History, & Facts Muhammad was the founder of and the proclaimer of the, Islam’s sacred scripture. He spent his entire life in what is now the country of, from his birth about 570 CE in to his death in 632 in, According to Islamic tradition, the Qurʾān, understood as a literal transcription of the speech of God (), was revealed to Muhammad in stages by the archangel, beginning in 610.

According to Islamic tradition, his father died before Muhammad was born, and his mother died when he was a young child. He is usually said to have had 14 wives or concubines during his lifetime. Although polygamy was then prevalent in Arabic society, he was monogamously married to his first wife, Khadījah, until her death after about 25 years of marriage.

He had four daughters and at least two sons (both of whom died as infants) with Khadījah and probably another son (who also died young) by a later wife or concubine, Māriyah. His youngest daughter, Fāṭimah, married Muhammad’s cousin ʿAlī, the fourth of Muhammad’s successors as leader of the Muslim community.

Born in about 570 CE, Muhammad married a wealthy widow, Khadījah, in 595. In 610 he experienced a vision of the archangel, His public preaching aroused opposition from other clans of his tribe. He undertook his miraculous Night Journey () from Mecca to Jerusalem, where he prayed with,, and other prophets.

After his clan withdrew its protection, he fled to in 622 and repulsed two attacks by Meccan forces in 625 and 627. He concluded a truce with Mecca in 628 but later forced it to submit. He led the Farewell Pilgrimage to Mecca, the precedent for the, in 632, the year of his death.

• The provides very few concrete details regarding Muhammad’s life.
• Most such information thus comes from the sīrah (“biography”) literature, consisting of accounts of his life by various writers dating mainly from the 8th and 9th centuries.
• Those reports are not consistent, however, and some include miraculous elements or stories obviously adapted from the,

By carefully comparing accounts, scholars have identified common elements that were in circulation by the late 7th century, and some rudimentary details are confirmed by non-Islamic sources (e.g., a Syriac chronicle and an Armenian history) dating to the first few decades after his traditional death date.

Read more below: Many (though not all) Muslims reject visual representations (e.g., images and sculpted figures) of religious figures, or even visual representations of living things, seeing it as a form of idolatry (worship of physical objects), which is inconsistent with their, The principle of (opposition to the use of icons or religious idols) was an early feature of, though under some historical dynasties or in some regions the prohibition was only partially or selectively enforced—e.g., under the (750–1258) it applied only to public buildings.

Muhammad, in full Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, (born c.570,, —died June 8, 632, Medina), the founder of and the proclaimer of the, Muhammad is traditionally said to have been born in 570 in and to have died in 632 in, where he had been forced to emigrate to with his adherents in 622.

The yields little concrete biographical information about the Islamic Prophet: it addresses an individual “messenger of God,” whom a number of verses call Muhammad (e.g., 3:144), and speaks of a pilgrimage sanctuary that is associated with the “valley of Mecca” and the (e.g., 2:124–129, 5:97, 48:24–25).

Certain verses assume that Muhammad and his followers dwell at a settlement called al-madīnah (“the town”) or (e.g., 33:13, 60) after having previously been ousted by their unbelieving foes, presumably from the Meccan sanctuary (e.g., 2:191). Other passages mention military encounters between Muhammad’s followers and the unbelievers.

These are sometimes linked with place-names, such as the passing reference to a victory at a place called at 3:123. However, the text provides no dates for any of the historical events it to, and almost none of the Qurʾānic messenger’s contemporaries are mentioned by name (a rare exception is at 33:37).

Hence, even if one accepts that the Qurʾānic corpus authentically documents the preaching of Muhammad, taken by itself it simply does not provide sufficient information for even a concise biographical sketch. Most of the biographical information that the Islamic tradition preserves about Muhammad thus occurs outside the Qurʾān, in the so-called (Arabic: “biography”) literature.

1. Arguably the single most important work in the is ‘s (died 767–768) Kitāb al-maghāzī (“Book of Military Expeditions”).
2. However, this work is only in later reworkings and abridgements, of which the best known is ‘s (died 833–834) Sīrat Muḥammad rasūl Allāh (“Life of Muhammad, the Messenger of God”).
3. Ibn Isḥāq’s original book was not his own but rather a of reports about specific events that took place during the life of Muhammad and also prior to it, which Ibn Isḥāq arranged into what he deemed to be their correct chronological order and to which he added his own comments.

Each such report is normally introduced by a list of names tracing it through various intermediaries back to its ultimate source, which in many cases is an eyewitness—for example, the Prophet’s wife, Variants of the material compiled by Ibn Isḥāq, as well as further material about events in Muhammad’s life, are preserved in works by other authors, such as Abd al-Razzāq (died 827), (died 823), Ibn Saʿd (died 845), and (died 923).

1. The fact that such biographical narratives about Muhammad are only in texts dating from the 8th or 9th century or even later is bound to raise the problem of how confident one can be in the sīrah literature’s claim to relay accurate historical information.
2. This is not to suggest that there was necessarily an element of deliberate fabrication at work, at least at the level of a compiler like Ibn Isḥāq, who was clearly not inventing stories from scratch.

Nonetheless, some accretion of popular around a figure as as Muhammad would be entirely expected. At least to historians who are reluctant to admit reports of divine intervention, the problem is reinforced by the miraculous elements of some of the material included in Ibn Isḥāq’s work.

1. Moreover, some of the narratives in question are patently of biblical motifs designed to present Muhammad as equal or superior to earlier prophetic figures such as and,
2. For example, before Muhammad’s emigration to Medina he is said to have received an oath of by twelve inhabitants of the city, an obvious parallel to the Twelve, and during the digging of a defensive trench around Medina Muhammad is said to have miraculously sated all the workers from a handful of dates, recalling Jesus’ feeding of the multitude.

Finally, it is distinctly possible that some reports about events in Muhammad’s life emerged not from historical memory but from exegetical speculation about the historical of particular verses of the Qurʾān. By carefully comparing versions of one and the same biographical narrative, scholars have been able to show that a certain number of traditions about Muhammad’s life—for instance, an account of the Prophet’s emigration from Mecca to Medina—were in circulation already by the end of the 7th century.

• An important collector of such early traditions was, a relative of ʿĀʾishah who was probably born in 643–644 and who is plausibly viewed as having had firsthand access to former companions of the Prophet.
• Moreover, a number of details about Muhammad are confirmed by non-Islamic sources dating from the first decades after Muhammad’s traditional date of death.

For instance, a Syriac chronicle dating from about 640 mentions a battle between the Romans and “the Arabs of Muhammad,” and an Armenian history composed about 660 describes Muhammad as a merchant who preached to the Arabs and thereby triggered the Islamic conquests.

Such evidence provides sufficient confirmation of the historical existence of an prophet by the name of Muhammad. Certain tensions with the Islamic narrative of the Prophet’s life remain, however. For example, some of the non-Islamic sources present Muhammad as having still been alive when the Arab conquerors invaded (634–640), in contrast to the Islamic view that the Prophet had already passed away at this point.

All things considered, there is no reason to suggest that the basic scaffolding of the traditional Islamic account of Muhammad’s life is unhistorical. At the same time, the nature of the sources is not such as to inspire confidence that we possess historically certain knowledge about the Prophet’s life that is as detailed as many earlier scholars tended to assume.

Especially the customary chronological framework for Muhammad’s life appears to have been worked out by later transmitters and collectors such as Ibn Isḥāq, rather than being traceable to the earliest layer of Islamic traditions about Muhammad. Thus, statements of the sort that on March 21 of the year 625, Meccan forces entered the of Medina are inherently problematic.

The following section will nonetheless provide a digest mainly of Ibn Isḥāq’s version of the life of the Prophet. This digest does not aim to separate historical fact from later legend. For instance, unlike many earlier Western accounts, no attempt will be made to remove supernatural elements from the narrative in the interest of transforming it into an account that appears plausible by modern historiographical standards.

Who was the first person to walk in Earth?

A fossil foot bone from an early human ancestor, 3.2 million years old, could profoundly change our understanding of human evolution. Discovered in Hadar, Ethiopia, it brings compelling evidence that this hominid, a species called Australopithecus afarensis, may have been the first human ancestor to walk upright.

Who is better Virat or Babar?

T20 Cricket Comparison – When it comes to T20 cricket, the comparison remains intriguing. Kohli boasts a higher batting average, but Azam has the edge in terms of strike rate. In T20 Internationals, Kohli has scored 3,296 runs in 90 innings at an average of 50.57 and a strike rate of 137.66.

Who is better Dhoni or Kohli

MS Dhoni vs Virat Kohli is a common debate topic among fans. Here’s a quick comparison of both of their records and achievements in ODIs, Test matches, IPL. MS Dhoni and Virat Kohli are two of the best captains of Indian cricket regardless of their uncountable fans all over the world.

• Without a doubt, every cricket fan compares their captaincy.
• Some of them cite MS Dhoni as an example of an Indian captain who has achieved success, while others point to Virat Kohli.
• Some people contrast their medals, while others contrast their percentage of wins and number of victories.
• Everyone has the right to their own view, but it is undeniable that Virat Kohli continues MS Dhoni’s momentum and legacy.

Virat Kohli was able to succeed thanks to MS Dhoni’s guidance and support. Dhoni is known as ‘Captain cool’, while Virat Kohli has been a very aggressive player and captain. While both players have performed admirably in their respective roles, their captaincy styles and track records are sometimes questioned in the Kohli vs.

Virat Kohli captained India in 213 matches while MS Dhoni played in 332. Compared to MS Dhoni, who has a victory rate of 53, Virat Kohli has a 63. The only captain to have taken home an ICC trophy in each format is Dhoni. In ODI cricket, MS Dhoni has more wins than Virat Kohli, but Virat has a higher win rate 0f 68 % as compared to 55 % of MS Dhoni. MS Dhoni led India in more T20I matches than Virat Kohli. He had a win percentage of 56 and a win-to-loss ratio of 1.4 while winning 41 games. Virat Kohli beats MS Dhoni in the T20I format in terms of win percentage. When it comes to T20I contests, Virat Kohli and MS Dhoni have both lost less games overall. MS Dhoni led India in 60 Test matches, while Virat Kohli took the helm in 68 of them. When comparing the number of victories in Test matches, Virat Kohli won 40 and MS Dhoni 27, respectively. Kohli broke the records for the most double centuries and runs amassed by an Indian Test skipper in his seven years as the captain. In the IPL’s history, Dhoni won five games for the Supergiants and 118 for CSK. From 2011 to 2021, Virat Kohli captained RCB in the IPL and guided them to 64 victories with a win-loss ratio of 0. MS Dhoni won four IPL titles and Virat failed to win any.

Even using the aforementioned data in all formats, it is impossible to pick a clear winner between the two. While Dhoni and Kohli both have higher victory rates in ODIs and T20Is, one must also consider that the latter has a larger sample size in terms of the total number of games played.

Who is top rank in cricket

ICC ODI Rankings

Who is the No 1 captain in India?

Who is the most successful cricket captain of India? – Mahendra Singh Dhoni is the most successful and best cricket captain to have ever led team India. Under his captaincy, India won the 2011 World Cup, the 2013 Champions Trophy and the 2007 T20 World Cup.

Who is IPL No 1 captain

Who is the best captain in IPL history? In terms of winning percentage, MS Dhoni is the best captain in IPL history. He has captained 226 matches and won 133 matches (59.37%).

Who scored most runs in cricket history

Records for Test+ODI+T20I Matches

What is Jesus real name

Jesus’ name in Hebrew was ‘Yeshua’ which translates to English as Joshua. So how did we get the name ‘Jesus’? And is ‘Christ’ a last name? Watch the episode to find out!

What is Jesus’s full name?

However, if local custom was followed, he would likely have been formally called ‘ Yeshua Bar Yosef ‘ (Jesus son of Joseph). In other settings, he might be called by his hometown, ‘Jesus of Nazareth.’ The name ‘Jesus’ means ‘the Lord is Salvation’ — certainly a fitting name for Our Savior!

What did Jesus call God

New Testament – Latin inscription of Philippians 2:10 : “At the name of Jesus every knee should bow”, Church of the Gesù, Rome. While the Old Testament has a wide variety of names and epithets that refer to God in Hebrew, the Greek text of the New Testament uses far fewer variants.

1. The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e.
2. Lord in Greek) and Patēr (πατήρ i.e.
3. Father in Greek).
4. The Aramaic word “Abba” (אבא), meaning “Father” is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6,

In the New Testament the two names Jesus and Emmanuel that refer to Jesus have salvific attributes. The name Jesus is given in Luke 1:31 and Matthew 1:21 and in both cases the name is not selected by humans but is received by angelic messages with theological significance, e.g.

The statement in Matthew 1:21 “you shall call His name Jesus, for He will save his people from their sins” associates salvific attributes to the name Jesus. Emmanuel, which appears in Matthew 1:23, may refer to Isaiah 7:14, and does not appear elsewhere in the New Testament, but in the context of Matthew 28:20 (“I am with you always, even unto the end of the world”) indicates that Jesus will be with the faithful to the end of the age.

According to Ulrich Luz, the Emmanuel motif brackets the entire Gospel of Matthew between 1:23 and 28:20, appearing explicitly and implicitly in several other passages, setting the tone for the salvific theme of Matthew. The names of the Father, Son and the Holy Spirit are inherently related in the New Testament, e.g.

with Jesus’ instruction to His disciples at the end of the Gospel of Matthew ( 28:19 ):”make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit”. The Greek word pneuma, generally translated spirit, is found around 385 times in the New Testament.

The English terms Holy Spirit and Holy Ghost have identical meanings, with the former having become the usual term in the 20th century. Three separate terms, namely Holy Spirit, Spirit of Truth and Paraclete are used in the Johannine writings, The “Spirit of Truth” in used in John 14:17, 15:26 and 16:13,

What is Islam’s God’s name?

Allah, Arabic Allāh (“God”), the one and only God in Islam, Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was il, el, or eloah, the latter two used in the Hebrew Bible ( Old Testament ).

• Allah is the standard Arabic word for God and is used by Arabic-speaking Christians and Jews as well as by Muslims.
• The association of the word specifically with Islam comes from the special status of Arabic as the language of Islam’s holy scripture, the Qurʾān : since the Qurʾān in its original language is considered to be the literal word of God, it is believed that God described himself in the Arabic language as Allāh,

The Arabic word thus holds special significance for Muslims, regardless of their native tongue, because the Arabic word was spoken by God himself. Britannica Quiz World Religions & Traditions Allah is the pivot of the Muslim faith. The Qurʾān stresses above all Allah’s singularity and sole sovereignty, a doctrinal tenet indicated by the Arabic term tawḥīd (“oneness”). He never sleeps or tires, and, while transcendent, he perceives and reacts to everything in every place through the omnipresence of his divine knowledge.

1. He creates ex nihilo and is in no need of a consort, nor does he have offspring.
2. Three themes preponderate in the Qurʾān: (1) Allah is the Creator, Judge, and Rewarder; (2) he is unique ( wāḥid ) and inherently one ( aḥad ); and (3) he is omnipotent and all-merciful.
3. Allah is the “Lord of the Worlds,” the Most High; “nothing is like unto him,” and this in itself is to the believer a request to adore Allah as the Protector and to glorify his powers of compassion and forgiveness.

Allah, says the Qurʾān, “loves those who do good,” and two passages in the Qurʾān express a mutual love between him and humanity. Although he is infinitely forgiving, according to the Qurʾān, there is one infraction that God will not forgive in the hereafter: the sin of associationism, or polytheism ( shirk ).

The God of the Qurʾān proclaims himself to be the one and the same as the God who has communicated with humanity through his various emissaries ( rusul ) who came to different communities, including the Jewish and Christian prophets. Muslim scholars have collected, in the Qurʾān and in the Hadith (the sayings of the Prophet Muhammad ), the 99 “most beautiful names” ( al-asmāʾ al-ḥusnā ) of Allah, which describe his attributes.

These names have become objects of devoted recitation and meditation. Among the names of Allah are the One and Only, the Living One, the Subsisting ( al-Ḥayy al-Qayyūm ), the Real Truth ( al-Ḥaqq ), the Sublime ( al-ʿAẓīm ), the Wise ( al-Ḥakīm ), the Omnipotent ( al-ʿAzīz ), the Hearer ( al-Samīʿ ), the Seer ( al-Baṣīr ), the Omniscient ( al-ʿAlīm ), the Witness ( al-Shahīd ), the Trustee ( al-Wakīl ), the Benefactor ( al-Raḥmān ), the Merciful ( al-Raḥīm ), the Utterly Compassionate ( al-Raʾūf ), and the Constant Forgiver ( al-Ghafūr, al-Ghaffār ).

The profession of faith ( shahādah ) by which a person is introduced into the Muslim community consists of the affirmation that there is no god but Allah and that Muhammad is his messenger. For pious Muslims, every action is opened by an invocation of the divine name ( basmalah ). The formula in shāʾa Allāh, “if Allah wills,” appears frequently in daily speech.

This formula is the reminder of an ever-present divine intervention in the order of the world and the actions of human beings. Muslims believe that nothing happens and nothing is performed unless it is by the will or commandment of Allah, although humans are individually responsible for the moral choices they make at any given moment. Get a Britannica Premium subscription and gain access to exclusive content. Subscribe Now Asma Afsaruddin The Editors of Encyclopaedia Britannica

How many Muslims in the world?

25 Countries with the Highest Muslim Population in the World In this article, we look at 25 countries with the highest Muslim population in the world. To skip our detailed analysis on the Islamic world, you can head over directly to, Islam is the second largest religion in the world after Christianity, with over 1.8 billion people practicing the religion – which accounts for nearly 24% of the global population.

1. Home to 229 million Muslims, Indonesia is the largest Muslim country in the world in terms of population.
2. Religious dynamics are rapidly changing around us due to fertility rates, youth population among varying religious communities, and conversions.
3. According to the PEW Research Center, Islam is the fastest growing religion in the world,

By 2050, the share of Muslims in the world’s population will come close to that of Christians, 10% of Europe will comprise of Muslims, and India will retain its Hindu majority but will surpass Indonesia to have the largest Muslim population in the world for any country.

1. The Organization of Islamic Cooperation (OIC) is the second largest intergovernmental organization in the world with 57 member states.48 of these are Muslim majority countries, while the remaining are home to sizable Muslim minorities.
2. Salaam Gateway, a leading platform tracking economy of the Islamic world, reported in 2017 that economies of OIC countries contribute of the world’s GDP.

Indonesia is the, having a nominal GDP of $1.31 trillion. It is projected to be the fourth largest economy in the world by 2050, You can read more about economic projections for 2050 in our article,, In terms of GDP per capita, Qatar is the wealthiest Islamic country with an average Qatari earning $114,648 in 2022 according to the World Bank.

1. The share of the Muslim world’s contribution to the global economy is disproportionate to the size of their population, but the Islamic world offers immense potential with a wealth of natural resources.
2. While Iran has the second largest proven natural gas reserves after Russia, estimated at over 1,133 trillion cubic feet, seven of the top ten countries with the largest share of oil reserves are OIC member states.

A number of those oil rich countries are in the Middle East and Africa. One of these is Saudi Arabia, which is one of the largest exporters of oil in the world, and a founding member of OPEC. Saudi Aramco is one of the largest companies in the world by revenue, and is part of Fortune’s Global 500.

In 2022, it generated $161 billion in profits, which is more than triple of what Exxon Mobil Corporation (NYSE:) earned that year. Other prominent exporters of oil include the United Arab Emirates, Kuwait, and Iraq. Over the past century, several global corporations from the energy sector have invested in this region.

Exxon Mobil Corporation (NYSE:XOM) has been operating in Saudi Arabia for the last 90 years and had a key role to play in the original Aramco, or Arabian American Oil Company, which is now Saudi Aramco. British Petroleum, or BP p.l.c. (NYSE:), has been in the Middle East for over a hundred years now.

It was at the forefront of oil discovery in the United Arab Emirates in 1958, and today produces over 170,000 barrels of oil per day in Abu Dhabi. In March this year, BP p.l.c. (NYSE:BP) and Abu Dhabi National Oil Co (ADNOC) jointly offered $2 billion to acquire 50% of Israeli natural gas producer NewMed Energy.

South Asian and Southeast Asian muslim countries also offer opportunities to investors to tap into the natural resources as well as the huge markets that exist due to large populations in these countries. In 2018, Exxon Mobil Corporation (NYSE:XOM) returned to Pakistan after a gap of nearly three decades.

• It holds a 25% interest in a large offshore block located off the coast of Pakistan with significant exploration potential.
• Microsoft Corporation (NASDAQ:) has offices in Indonesia, Malaysia, and Bangladesh.
• In 2021, Microsoft Corporation (NASDAQ:MSFT) announced setting up a datacenter in Indonesia that is projected to raise the company’s annual revenue by over $6 billion.

The Malaysian government has also entered into a $1 billion with Microsoft Corporation Corporation (NYSE:MSFT), that will involve establishing several data centers in the country between 2021-2026. On the other hand, Samsung has begun manufacturing its top tier smartphone Galaxy S series in Bangladesh, and the Galaxy A series in Pakistan.

Who is India’s number one batsman?

Records for India in ODI matches

Who is the best Indian cricketer?

More on Cricket

Who is the number one batsman in all three formats at the same time

Ricky Ponting and Matthew Hayden are the only batsman to have reached number one in all three formats,though he was not at his peak position in all three formats simultaneously.